While not everyone needs it or will agree with the definitions, here is a list that might be helpful in spuring conversation or thought…

Anti-Racism Vocabulary List
by Donna Troka and Sammy Tomato
from the IDKE-09 (Vancouver) Race Panel, October 19, 2007

This list is meant to help those who are not quite familiar with some of the lingo that is often used during discussions of anti-racism. Use this as a reference guide for yourself.

Continue reading »

 

The wonderful thing about white people or those in socially dominant power positions speaking up that I feel like I get to take a day off ’cause people are doing their own work. Thank GAWD.

More reference material:

Daily Effects of White Privilege
http://www.antiracistalliance.com/Unpacking.html#daily

How to Suppress Discussions on Racism!
http://coffeeandink.livejournal.com/607897.html

The Art of Defending Racism:
http://community.livejournal.com/sex_and_race/296541.html

Black People Love Us! – We are well-liked by Black people so we’re psyched (since lots of Black people don’t like lots of White people)!! We thought it’d be cool to honor our exceptional status with a ROCKIN’ domain name and a killer website!! http://www.blackpeopleloveus.com/

 

Reminder to self and others:

I use the word “slave” and “owner” and “master” as a convenient point of reference. I prefer “Dominant” and “Charge” and “in-service”.

Frankly, for me, as a black woman, Slave and master are pretty fucking loaded (which is not a conversation I ever hear. Does anyone else think about that?).

 

Whew!

Someone call 911. I got something burning that she could put out (or fan)….

http://www.firejock.com/

A great shot of Juliet and her wife:
http://www.rogueamazon.com/

LAWD.

 

I’d be interested to hear if anyone has feedback on XtraWest’s story that I was interviewed for:

The Outsiders – Feeling invisible and invalidated by Vancouver’s white queer community
Natasha Barsotti / Xtra West – Cover Story / Wednesday, September 26, 2007
Link ~> http://tinyurl.com/2nlb9v

Continue reading »

 

Cruise over to the link on the Tyee. There are embedded links as well as some interesting comments…

TheTyee.ca
http://thetyee.ca/Views/2007/08/30/RealBeauty/

Real Beauty… If You’re White
Unilever tells Western women they’re beautiful as is. In India, it’s a different story

[Editor's Note: Last week The Tyee ran an article on Dove's Real Women ad campaign. That piece led Munisha Tumato, a writer at Vancouver's Mehfil magazine, to pen this response.]

It’s a scene straight out of vile Bollywood.

A pretty young Indian girl approaches a fair-skinned, business-suited woman sitting behind a desk and offers a prayer for the business. “Pooja?” the woman replies, horrified. This is a modern beauty company!” As the mortified girl turns to leave, the receptionist comments snidely on the difficulties of making “these kinds of girls” beautiful.

Flash forward to the next scene: the girl walks back into the same office, but this time everyone stands in amazement. The receptionist wears a look of pure amazement and one man catches his breath and utters, “What a face….”

What is it that propelled this backward young woman into the supermodel that she is today? Simple. Before the girl wore a salwar kameez and was brown-skinned. Now she wears western clothes and has a pale face.

How did she get so white? Simple again. The girl went home after being humiliated and applied a healthy dose of “Fair and Lovely,” the single most popular skin whitening cream in India today.

Real [Western] women

Who is behind this product and this advertising campaign that tells Indian women not to be brown — or to be brown and suffer the humiliating consequences? Skin care giant, Unilever, that’s who.

Yes, that’s right, Unilever. The same company responsible for Dove and Dove’s “Real Women” campaign, an advertising venture that has garnered international attention and kudos for using women with curvy parts and wrinkly parts and saggy parts in its ads.

“Real women, real curves!” shouts Dove. Go ahead, Western women! You have our permission to be yourselves!

But for Indian women, it’s a different story. Unilever runs its skin-whitening ad campaigns in India like state-issued propaganda. The Fair and Lovely brand is as prevalent in the Indian female psyche as Coke ads are in the average North American teenage mental wasteland.

“They advertise skin lightening so much that it’s just there in the back of your mind,” says Neetu, 32. “You see so much Fair and Lovely out there, so you sort of just pick it up with the other things [you're buying] and you don’t even think about it.” Neetu is a mother of three, who emigrated from India and now lives in the Lower Mainland. She used Fair and Lovely whitening products for about four years.

What’s more is that by claiming that a whitening cream can increase your chances of being happily married and financially successful, Fair and Lovely appeals to the most vulnerable (and usually the darkest) segment of the India population: poor and often uneducated women for whom a leg up, by any means necessary, is a highly desirable proposition.

‘Colonial Hangover’

For Indian woman, fairness is next to godliness. Indian girls are taught from a young age that fair and lovely go hand in hand; a complexion a couple shades lighter could mean the difference between a successful marriage and career, and a lifetime of dismal failure.

Darker Indian girls are continually berated for their darkness and compared to lighter-skinned kin. Call it a sort of colonial hangover — a psychological effect collectively affecting a group of people conquered throughout their history by fairer folk from Europe and the Middle East.

“I don’t think Unilever invented this sexist bias in society but they are certainly exploiting it,” says Aneel Karnani, professor at the University of Michigan’s Ross School of Business. Karnani has been vocal about his distaste for Unilever’s India ad campaign in his research and writing.

“A few years ago, the dominant message of these ads was that, as a woman, you had to be fair in order to get a husband, and that’s pretty bad in itself,” he says. But these days, more and more the message is that you have to be fair to get a job. That, I think, is much worse. Romance you can claim is based on looks, but why would a job be based on your looks?”

‘No more than a sun block’

The real piss of it though is that there is no readily available proof that Fair and Lovely actually works. Most dermatologists will tell you that making your skin lighter than its natural tone is impossible without the help of harsh chemicals like mercury and hydroquinone. Those same experts agree that Fair and Lovely — which does not contain harsh chemicals — acts as no more than a sun block.

But Unilever can afford to be hypocritical. Skin lightening products are by far the most popular product in India’s $318 million skin care market. Fair and Lovely, meanwhile, commands over half of that.

The skin whitening business is so lucrative that several skin care companies have launched new whitening products targeted at Indian men. The most popular? Fair and Handsome, produced by Emami and advertised like Fair and Lovely: by telling brown men that fair women will only love them if they are fair themselves.

‘Fair skin is like education’

Unilever (and subsidiary Hindustan Lever) make a big deal about being a “socially responsible” company. The company claims that 90 per cent of Indian women want to use Fair and Lovely because it is “aspirational… fair skin is like education, regarded as a social and economic step up.”

When Karnani questioned a representative of the company about their social responsibility, he was told that Unilever was simply giving Indian women what they want. A very capitalist argument, says Karnani, for a company that pats itself on the back for its social responsibility to the “real women” in the West.

Skin whitening cannot be equated with tanning or thinness either, says Karnani, because both are achievable, to a certain extent, without causing major harm (and there are reams of information and support for women who do cross the line.) On the other hand, to successfully de-pigment the skin is a highly dangerous procedure that no sane dermatologist would ever recommend, let alone endorse.

Empowerment: Not for sale

In India, apparently, it is still acceptable to flaunt the reeking-of-colonialism argument that when it comes to beauty, white is right. And as a brown woman, I’m tired of this self-loathing trussed up as “empowerment” and sold hand over fist by corporations out to make a buck.

“Empowerment” is not an ethical marketing tool anymore than shame is. White and brown alike, how we ever allowed ourselves to be convinced that beauty had to be bought in a tube or bar is beyond me. The truth is that empowerment is nothing a corporation can sell you. Empowerment comes from knowing that beauty is confidence and acceptance of self. Beauty is age and wisdom. Beauty is pride.

 

I really needed to come across this today…

Sometimes I forget how to see myself as beautiful. I forget that my curves and my colour can be sexy.

Images by Fabrice Robin – Photographer : http://www.fabricerobin.com/nude.htm

 

Sometimes I forget how to see myself as beautiful.

I forget that my curves and my colour can be sexy.

I really needed to come across this today…

http://www.fabricerobin.com/nude.htm

 

OK.

I just couldn’t resist. My agent sent this to me today. I love her.
http://www.verytasteful.com/shorts/wcgs.html

What a great little video. My guess is that he pulled these off the net. I watched it twice because I was facincated by the clothes and the locales. It reminded me of being at Gender odyssy and there was some conversation in one of the sessions about class shame/rebellion. You know… the lower classes trying to look like they have more and the upper classes trying to hide their privelage?

See Morgan? White guy commenting on other white folks. The field of commentary is NOT just for POCs but for everyone who cares to engage.

Anyine care to comment??

 

Do you have a secondlife?

What’s yer name? Wadda ya do? Beefs? Bouquets?

www.secondlife.com
http://blog.secondlife.com

“Newspapers from and about”…
http://www.secondlifeinsider.com/
http://secondlife.reuters.com/

I remember SecondLife when it was a toddler like Weblo.com. So that was… 2003 I think? Since then I have watched from a distance as it grew exponentially. See…. I have this serious online fetish… my area of “study” is the evolution of online as a public realm. Does that make sense? So I am always on the lookout for things that appear to be a convergence of ideas or spaces, or technologies, etc.

I know there are folks out there who are living it and loving it. I’m curious about people’s experiences. I’m curious about how queers are interacting in this metaverse. I know a few dykes who are there and from what I’ve been reading, there is a fair amount of social commentary and activsm occurring in addition to sex, gambling and commercial interactions.

I don’t have an account, I’ve been researching *around* SL because my current machine won’t let me  run the current versions. Reccomended is 512RAM, but I run 256. That’s what I get for being an early adopter! Got one of the first G4 laptops to hit Vancouver in 2001. Does everything I need it to and has never been sick a day in its life. But I digress. I’m shopping for one now.

Must thank the Professor for sending me the links on race interactions and visual representations. And thanks for her sharing her story of struggling to accurately see herself and her identity reflected.

I’m fascinated that it seems to be full of white people, furries and robots. I’m fascinated that there are SERIOUS issues with being a brown person.

On the other hand…

How can one not visit a place where the American Cancer Society raised $40,000US in a race held in the metaverse? The Great Northern Way campus here in Vancouver has a presence; Harvard holds credit courses, and the Government of Sweden has opened an embassy?

There’s a ballet troupe that performs, public art and galleries that sell on of a kind works. It’s facinating.

A friend of mine has been talking to me about some of the dyke spaces, but I’m interested to know more. Is there a place where LeatherDykes gather? Anyone else got experiences? It would be great to have some folks to hang and connect with when I finally arrive.

 

I often refer to myself as a child of MLK’s dream… 

The doll test. How horrifying and completely true. I remember all of this from when I was a kid. It responates. This is the persistent ingrained state of esteem when it comes to being a person of colour. No. Not for everyone. But for a lot of us.

 

I don’t have formal trainign that will allow me to define absolutely the vernacular snack “racilaized”. In my experience it has been used in a number of ways. On this thread I have mostly seen it in two contexts. One simple the other not.

1) As an alternative adjective to describe POC (persons of colour) regardless of their race or colour (shade). And no, a person’s ancestry or place of origin do not automatically play into that. The definition has more to do with visibility. Does the person look “white”. So that takes in a lot of nationalities. I’ve begun to unpack a nightmare so I’m gonna stop there for the moment.

2) I has a way to describe a particular concious mental state of an individual (regardless of colour). This involves an awareness or an attempt to understand how race and shadism is played out in the various concentric circles of locality, nationality, and globalism. It attempts to stir in history, class, gender, economics, politics, power dynamics, legal and social systems, etc.

There’s my crack at it. Hope that adds to what has been said so far.

A friend posted the following links elsewhere on the world wide web. Both are satires which reveal how certain arguments need critical thought in both presentation and analysis. I wanted to make sure I dropped them here because I think they are relevant to some of the posts that I have read.

 

I did something really fucking tough just prior to the holiday break. I told my father about these conversations and I requested books form his library. Anyone who knows me knows what an ENORMOUS thing it was for me to do that. My hands shook the whole time I wrote the email and I felt so queasy when I saw the response in my in box that I couldn’t open it for two days.

Well. Out of that I have received his work on our family tree, a book written by my relative, and several books dealing with my parents country of origin. Maybe I’ll start a bibliography link…

I had no idea he was doing work like this. I feel humbled. And grateful to myself for taking the chance to open a line of communication which has led to many sources of learning.

So that’s my suggestion to people at this moment. Take a chance and talk to your elders. there was/is no tradition of knowledge transfer or storytelling in my family due to a loooong history of silence coming out of a slave past. Am I closer to understanding who I am? I don’t know. In some ways… yes. But the family tree is pretty sketchy. Stuff related to why history – global history – is important now resonates more strongly for me.

And it brings deeper understanding to how deadly silence can be. How not knowing, not understanding, not TRYING is fucked UP.

Without some of the study I’ve been doing lately, I wouldn’t have reached out. I don’t know what will become of the initial efforts, but the results so far have been worth it.

What are you doing? What do you need help with? What have you got to share (including links, stories, proposals, etc) that might help folks move into a place of action?

 

I get mistaken for a black female friend of mine when I go out into the world. Or when I am stomping around int eh neighbourhood we share. It weird. ‘Cause if you know us, we’re two completely different people on a certain level. It would be like mixing up Jody Foster and Rosie O’Donnell from where I sit. Different sizes, different accents, etc. It’s weird. I have also been mixed up with another dyke I know. She’s taller but we have similar bodies and both can be seen with braided hair. She wears glasses. I don’t. I also find this weird.

Continue reading »

 

I love the idea of creating art. I’d forgotten that I had this dude in my collection of links: www.nathangibbs.com

Crayola Monologues
http://www.nathangibbs.com/crayola-monologues/
Crayola Monologues (2003) uses the crayon as a human metaphor for exploring color and identity in the United States. This animated video features crayons expressing how color hierarchies have shaped their lives. These crayons live in a world much like our own, complete with prejudice, class boundaries, social hierarchies and those who fall between the lines. Crayola Monologues also reveals the politics behind Crayola label changes, and gives a voice to the previously unheard perspective of crayons.

Race Cube
http://www.nathangibbs.com/race-cube/
Race Cube (2003) remodels the classic Rubik’s Cube with a racial twist. Rather than the abstract color separation of the original, the Race Cube poses a more concrete challenge: aligning images of people into categories based on race. Race Cube challenges not only the player’s ability to determine the race to which each face belongs, but also the fundamental assumption that distinct racial lines exist.

Self-Portrait
http://www.nathangibbs.com/self-portrait/
Self-Portrait (2002) questions purity, identity and identification, consumer culture, as well as the use of skin color as racial signifier in the United States. The work displays Ralph Lauren paint swatches arranged in a grid and held between two sheets of transparent acrylic. Together, the colored swatches form an image of the artist’s face. Self-Portrait is not only a representation of identity in terms of the artist’s self-image, but also a symbol of how people unknowingly frame their judgments using a limited palette.

 

For me, I find that relatively small statements and PC language, are the most hurtful and difficult to defend against. It’s hard to make people understand, takes more energy to make them understand, and is often missed by folks who otherwise consider themselves allies.

I’ll take the overt over the covert anytime! Tell me I’m a nigger to my face in a room full of people! Be brave enough to do that. Don’t tell me that “people of northern ancestry have mor delicate constitutions” you coward!

I will add that people don’t often think (I’m guilty too) before speaking. They repeat things like that man did and then explain them away as common language usage that should be overlooked.

My favorites that I call people on all the time?

… jew someone down
… gyped me
… Indian giver
… lynched someone for something


Yeah. And when I bring it up? Folks get testy

 

So… I came across this today while googling a phrase I read in a post:

quote:

Which made think about examples in my world, moved on to people grappling with definitions, and included a few calls and examples of action. How does one take things from theory into action?

What I’m wondering about is how to move the Vancouver queer community forward and by doing so, how that might have spill over effects from the better human beings that result into the larger communities and from there, the general society we live in.

What are YOU doing? What have YOU actually DONE?
What are YOU planning to do in the FUTURE?
What SUGGSTIONS do you have that others might act on?

 

I’ve come across a lot of great links lately. I thought this might be a great opportunity to gather them all in one place and perhaps their synopsis (as opposed to the whole thing).

From various online conversations I’ve participated in:

    http://www.world-trust.org/videos/visible.html Please note the page includes a video clip. Suitable for those in North America. By the way everyone in it pretty much is white, talking about being white. Here is the director’s interview. A racialized woman. http://www.kpfa.org/archives/index.php?arch=13010Whiteness as a construct of power? Robert Jensen has interesting things to say about that. http://uts.cc.utexas.edu/%7Erjensen/articles_race.html

    In 1986, Ricky Sherover-Marcuse stood in front of 85 women of many races and said all in one breath “Some of you are not sure that you’re racist. You are. We all are. Being racist is like being sexist. Think you’re not sexist because you’re a woman? Let me give you an example: Think of the kind of woman that you hate. Did you get an image? That’s sexism in action, because there’s no such thing as as a “kind” of woman.” Ricky Sherover-Marcuse’s incredible work is online at http://www.unlearningracism.org/writings

    This supports of the notion of whiteness as a social construct: http://racetraitor.org/

    The blog of filmmaker Thirza Cuthand who describes herself as a “halfbreed dyke”, among other things. Her largely autobiographical short films deal a lot in issues of intersecting sites of marginalization. http://fitofpique.blogspot.com/

    Personal commentary from ALICIA BANKS – Radio Producer, Talk Show Host, DJ, Columnist called GAY RACISM: WHITE LIES/BLACK SLANDER http://www.geocities.com/ambwww/GAY-RACISM.htm

    A conference – FACING RACE 2007: Define Justice, Make Change http://www.arc.org/content/view/499/

    NARCC is committed to being a national, community-based, member-driven network that provides a strong, recognized, effective and influential national voice against racism, racialization and all other forms of related discrimination in Canada. http://www.narcc.ca/about/index.html

    Resources for Change is a clearing-house for anti-discrimination education resources and is designed for educators and individuals committed to making positive change. http://www.accesstomedia.org/rfc/

    What is Critical Whiteness Studies? Almost since opening its doors two years ago, the Center on Democracy in a Multiracial Society (CDMS) has hosted the monthly meeting of the Critical Study of Whiteness Group. That multiracial group of professors, students and community members has exemplified interdisciplinary scholarship, bringing together small numbers of artists, psychologists, educators, historians, legal scholars, librarians, literary critics, students of media and film, ethnic studies specialists, Americanists, and architects to generously and vigorously critique works in progress. http://cdms.ds.uiuc.edu/Critical%20White…ntroduction.htm

    The Audre Lorde Project is a Lesbian, Gay, Bisexual, Two Spirit and Transgender People of Color center for community organizing, focusing on the New York City area. http://www.alp.org/

    An article on FTMs and whiteness – “I Will Always Be Your Daughter. I Will Always Be Your Son.” An Interview with Juma Blythe Essie by Ellen Marie Hinchcliffe. The issues around transgendered identities continue to gain more awareness in our society, but often the experience of transforming the body and the complexity of gender is being expressed through the eyes of white folks. Like most unexamined experiences by white people, these encounters are usually presented without acknowledging race. Juma Blythe Essie is a 30-year-old black man, writer, filmmaker and auto mechanic living in Minneapolis, Minnesota. His take on being transgendered, black, and male pushes the conversation in a much-needed direction. http://www.clamormagazine.org/issues/38/gender.php

    Making A Difference
    http://www.ywca.org/site/pp.asp?c=lkJZJdO4F&b=132098
    Suggestions for actions that you can take to add your energy to promoting ethnic diversity and interracial harmony. Everyone can do something. For more information contact racialjustice@ywcamadison.org.

    What a blog!
    http://allywork.solidaritydesign.net/
    Includes a reading list, posts and an “Erase Racism Carnival” wich is a collection of blog posts dedicated to creating a world free of racism. The Carnival is published around the 20th of every month.

 

Sometimes it seems that allies might not have one’s back when it is needed.

I have a few comments via story:
Continue reading »

 

Love this… It’s general, perhaps overly so depending on where one lives. I’m sorry, I’ve misplaced the attribution for the moment.

The following are examples of ways white individuals have privilege because they are white. Please read the list and place a check next to the privileges that apply to you or that you have
encountered. At the end, try to list at least two more ways you have privilege based on your race.

___ 1. I can arrange to be in the company of people of my race most of the time.

___ 2. I can go shopping alone most of the time, pretty well assured that I will not be followed or harassed.

___ 3. I can turn on the television or open to the front page of the paper and see people of my race widely represented.

___ 4. When I am told about our national heritage or about “civilization,” I am shown that people of my color made it what it is.

___ 5. I can be sure that my children will be given curricular materials that testify to the existence of their race.

___ 6. I can go into a music shop and count on finding the music of my race represented, into a supermarket and find the food I grew up with, into a hairdresser’s shop and find someone who can deal with my hair.

___ 7. Whether I use checks, credit cards, or cash, I can count on my skin color not to work against the appearance of financial responsibility.

___ 8. I am not made acutely aware that my shape, bearing, or body odor will be taken as a reflection on my race.

___ 9. I can worry about racism without being seen as self-interested or self-seeking.

___ 10. I can take a job or enroll in a college with an affirmative action policy without having my co-workers or peers assume I got it because of my race.

___ 11. I can be late to a meeting without having the lateness reflect on my race.

___ 12. I can choose public accommodation with out fearing that people of my race cannot get in or will be mistreated.

___ 13. I am never asked to speak for all of the people of my racial group.

___ 14. I can be pretty sure that if I ask to talk with the “person in charge” I will be facing a person of my race.

___ 15. If a traffic cop pulls me over or if the IRS audits my tax return, I can be sure I haven’t been singled out because of my race.

___ 16. I can easily by posters, postcards, picture books, greeting cards, dolls, toys, and children’s magazines featuring people of my race.

___ 17. I can choose blemish cover or bandages in “flesh” color and have them more or less match my skin.

___ 18. I can do well in a challenging situation without being called a credit to my race.

___ 19. I can walk into a classroom and know I will not be the only member of my race.

___ 20. I can enroll in a class at college and be sure that the majority of my professors will be of my race

© 2012 NubianImp Projects Suffusion theme by Sayontan Sinha

Bad Behavior has blocked 204 access attempts in the last 7 days.